Wednesday, July 4, 2018

why?

My question now is more fundamental.

Given that people is born with bias or characteristics or dharma, if so, it manifest as Karma and eventually has to suffer in this life or many life since the creator is immortal and do not forget. unless by virtue of action can nullify this fruits of one's own action. Which according to law of Karma never be nullified.

It is so in my own experience now that seen it through. Dharma or character does not change till it is recognized so and no attempt to prevent the same can be done. One is destined to live it through.

i have to bear the burden of me - i cannot escape this responsibility.

a snake has to live through being snake.

i have to live through being the victim of jealousy - under no circumstances i can avoid it or ignore it

a thief by dharma is thief and shall be stealing - no escape - and has to consume its karma phol - no escape - some cases for immortal duration

as for learned parasuram

my question far more fundamental to dharma karma and karmaphal

no matter what is my dharma and unchangeable as such and i have to live through it doing karma and consuming fruits of my action for all time as i am immortal no objection from why the very nature of world is never revealed to any or most 

till then one is circling around like a dog chasing its tail and collapse in exhaustion 

why does not one notice the sufficiency of the world to provide for all in plenty no matter what one's nature is and one do not have to do anything 

not even thinking

I ask: why dharma? why karma? why blindness? why immortality? why does not see the escape route - when there is an escape route ~

inaction no matter what
never ever look for being accepted by anyone as creator of the same when knows
one must be absent in one's world

why this knowledge is the last unforgotten record to retrieve

why it is kept at unreachable distance from many

why the delusion of scarcity when there is inexhaustible abundance
why the delusion that money is the only means to access the abundance when it definitely is not
 

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